I took a psychology/philosophy class on the moralities of everyday life on Coursera, and out of all the research that was presented this was one of the more interesting projects. Bloom, who taught the class on Coursera, presents evidence to show that babies are not really clean slates, but instead come with a built-in genetic morality. From a really young age, kids understand empathy, and can discern good and evil. This innate morality is limited, but it appears in babies across cultures, which is just mind blowing.
Another one by Bloom, from the same class described above. I didn’t even remember having read this one, but when I put it in Pocket I got a little star next to it, which warned me that not only had I read it, but I had really liked it. It brings up great arguments for and against determinism, moral objectivism, and free will.
And yet another one that I got from that same class.
We’re humans and, inevitably, we tend make examples out of innocent people when we try to solve hairy problems. I am sure there are ten psychology papers about this somewhere, most unreplicable, and most covered in some pop-science magazine with an accompanying TED talk. I am sorry for Cuddy. What she’s going through must suck. However, I am convinced that the overall movement will benefit the field, and science as a whole.
I thought I had posted articles from Edge.org before, but apparently this is a first one! If you haven’t visited their website, you definitely should. Every year they post a broad question, and ask people from a wide range of scientific and technical fields to answer it. In 2013, the question was “What should we be worried about?” and Robert Sapolsky answered with “What really worries me is that it is so hard for virtually anyone to truly act as if there is no free will.” Go read his answer, and then more questions on Edge.
And if that was not enough, here’s some more Sapolsky on free will.
I have been thinking a lot about Maslow’s hierarchy as of late. Luckily, I am part of the minority that gets to worry about these things.
We contain multitudes. Our idea of the “self” is just an aggregate of layers of all previous actions and states of mind, wrapped in a narrative that also changes over time. It’d be an interesting exercise to try and model this computationally, somehow.